04/09/2026 0 Comments
Readings & Prayers for Sunday 6th September 2026
Readings & Prayers for Sunday 6th September 2026
# Prayer Resource

Readings & Prayers for Sunday 6th September 2026
Worship & Prayers for The Festival of Christ in Creation
Opening Rite
If you’re at home you might wish to light a candle, make sure you are sitting comfortably and take a few deep breaths to still yourself.
We gather in praise of the God who is Father, Son and Holy Spirit. Amen.
This is the day that the Lord has made. Let us rejoice and be glad in it.
Prayers of Penitence
Let us confess our greed and repent of the ways in which we have damaged God’s good creation:
We confess to you our lack of care for the world you have given us. Lord have mercy. Lord have mercy.
We confess to you our selfishness in not sharing the earth’s bounty fairly. Christ have mercy. Christ have mercy.
We confess to you our failure to protect the environment. Lord have mercy. Lord have mercy.
May the Father of all mercies cleanse you from your sins, and restore you in his image to the praise and glory of his name, through Jesus Christ our Lord. Amen.
The Collect
In a time of silence, let us pray that our worship will bring us closer to the one who has created all things.
Holy and eternal God, you are the Maker of heaven and earth, you are the Word through whom all things were made, and you are the Spirit, the giver of life: draw us into the mystery of your love, that with all creation we may proclaim your praise, through Jesus Christ our Lord. Amen
Isaiah 55.12-end
For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall be to the LORD for a memorial, for an everlasting sign that shall not be cut off.
Psalm 96
/R: O worship the Lord in the beauty of holiness
Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord and bless his name; tell out his salvation from day to day. Declare his glory among the nations and his wonders among all peoples. /R:
For great is the Lord and greatly to be praised; he is more to be feared than all gods. For all the gods of the nations are but idols; it is the Lord who made the heavens. Honour and majesty are before him; power and splendour are in his sanctuary. /R:
Ascribe to the Lord, you families of the peoples; ascribe to the Lord honour and strength. Ascribe to the Lord the honour due to his name; bring offerings and come into his courts. /R:
O worship the Lord in the beauty of holiness; let the whole earth tremble before him. Tell it out among the nations that the Lord is king. He has made the world so firm that it cannot be moved; he will judge the peoples with equity. /R:
Let the heavens rejoice and let the earth be glad; let the sea thunder and all that is in it; Let the fields be joyful and all that is in them; let all the trees of the wood shout for joy before the Lord. /R:
For he comes, he comes to judge the earth; with righteousness he will judge the world and the peoples with his truth. /R:
Colossians 1.15-20
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers - all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
The Gospel According to John chapter 1.1-14
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
This is the gospel of the Lord Praise to you O Christ
Reflection
Commenting on John 1, Anthony de Mello writes, 'Look steadily at the darkness. It won't be long before you see the light. Gaze at things. It won't be long before you see the word … And stop those frantic efforts to change flesh back into words. Words, words, words!' Many words have been written in the attempt to interpret and explain the meaning of this Gospel. A quick glance at the shelves of any academic library will reveal more books on John than on the other three Gospels put together. If we are set on reaching an intellectual understanding of this book, there is much to help us. But as de Mello indicates, there is a danger that in seeking to explain, to put meaning into words, we become distracted and fail to 'see the light'. As Christians, we often burden ourselves and one another with the expectation that we should be able to explain everything about our faith. Do we secretly feel embarrassed, even ashamed, when we are unable to put the doctrine of the Trinity into words? Do we look to our clergy for a slick 'answer' to the problem of pain and suffering? Do we deny our children the opportunity to receive communion because they are too young to 'understand' what we, if we are honest, cannot comprehend ourselves? Today's readings deal with several interrelated and intellectually challenging concepts: creation, incarnation, redemption. They raise fundamental questions about the origins of the universe, the existence of evil, and the purposes of God. However, they do not attempt to answer these questions in abstract philosophical, theological or scientific terms. Instead, they offer us a series of pictures and images which draw us into a new way of looking at them. On one level, these passages present us with a series of pictures of the natural world which invite us to look at it afresh, marvelling at its variety, delighting in its order, revelling in its beauty, and so to praise the God who is revealed in his creation. But this God is shown to be far more than the architect, or the craftsman, or even the intelligence behind the design. Vivid, concrete images convey the reality of a God who is inextricably involved in his creation through the person of Jesus. This God infuses all life with his light. He lives with humanity, or, as the original Greek says, he pitches his tent among us. He unites and reconciles humankind through a living body of flesh and blood. As Eugene Peterson puts it, 'Jesus is the revelation of the God who created heaven and earth; he is also the revelation of the God who is with us, Immanuel'. In reflecting on these images, we can begin to grasp something of God's purpose as creator, and also of his continuing work as saviour and redeemer. For in entering his creation, and participating fully in its life, he confronts the darkness and the mess, and shows himself a God of love.
Reproduced with permission www.rootsontheweb.com 2002-2021
Prayers
Spend a few moments praying for the people you know and love, for the world, for peace and for the relief of refugees everywhere
On the Festival of Christ in Creation
O God and Father of all that was, is and ever shall be, help us to be thankful for all that is made at the hands of your Son and through the wisdom of your Spirit, that we may care in heart and in deed for the life of our world, to the praise and glory of your holy name. Amen
To be baptised today
Hannah Bobbie Lawson
Praying for the Earth Farms and farmers
We pray for all who make their living from the land. Help them to contend with the vagaries of the weather and with the variability of the economic climate. Defend them from the threat of didease, and help them to protect the animals in their care. We ask for your blessing on farm shops and farmer’s markets, and on all who buy and sell food locally. Amen
From the Diocesan Cycle of Prayer for the Church
Porvoo Communion: Diocese of St Asaph (Church in Wales) and the Diocese of Salisbury
Anglican Communion: The Episcopal/Anglican Province of Alexandria Archbishop Samy Shehata
Diocese of Møre: Advisor for Culture: John Erik Brakstad
Tynemouth Deanery: Pray today for all engaged in the Deanery Planning Process in Tynemouth Deanery
From our Parish Prayer Cycle this week
Pray for the Cochrane Park Sports Centre, and for all working and studying on the Northumbria University campus
For the sick and those being cared for in hospital or at home
Sheila Sidney-Wilmot, Maureen Webster, Pat Park, Neil Walker, Sam Cole, Shirley Collingwood, Lynne Dryden, Corinne Harris, Jo Whittam, Veronica Brown, Alastair Day, Jenny Freeman, baby Gianna Skye and Daniel Hassan
For those in residential care
Doreen Richardson, Ida Smart, Irene Gibson, Tony Bartlett, Jacqueline Pearson, Pat Bell and Pat Hindmarsh
For those whose year’s minds were this past week
Margaret Crentsil, Olive Chisholm, Florence Moll, Tamar Carpenter, Brynmor Lewis, George Reilly, Wyn Sture, Edward Johnson, Andrew Topping and Mary Ludkin
For those whose year’s minds are this coming week
Kathleen Hawdon, Russell Stewart, Jean Soppitt, Eric Grant, Annie Nockels, Kathleen Lacey, Thomas Richardson, Alan Sidney Wilmot and Lesley Holding
You might like to end your prayers with The Lord's Prayer
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
The Conclusion
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen
Let us bless the Lord! Thanks be to God!
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